I often mock Christian ‘logic’ for continually jumping to
the conclusion “therefore God,” regardless of where they start their line of
reasoning. But on the subject of
specifically addressing the question of god’s existence or non-existence, we
have to remember that they are not referring to an abstract notion of god, even
when that is what they claim to be talking about. Rather, they always have in mind their own
specific Christian version of god. The
same is true of Muslims and Jews when they argue for the existence of god.
To me, this is the most insidious marketing tactic of the religions; a sort of bait and switch. They know it is far easier to convince someone to first believe in an abstract creator of the universe and then simply inform them that this creator is synonymous with their own brand of mythical deity, than it is to introduce someone to a PR appropriate version of their tiny tribal middle-eastern deity that is in fact just as arrogant, capricious, petty, vengeful, jealous, violent and all-around flawed and morally repugnant as any character from the Grecian pantheon and propose that this fairy tale character is actually the progenitor and director of all existence.
To me, this is the most insidious marketing tactic of the religions; a sort of bait and switch. They know it is far easier to convince someone to first believe in an abstract creator of the universe and then simply inform them that this creator is synonymous with their own brand of mythical deity, than it is to introduce someone to a PR appropriate version of their tiny tribal middle-eastern deity that is in fact just as arrogant, capricious, petty, vengeful, jealous, violent and all-around flawed and morally repugnant as any character from the Grecian pantheon and propose that this fairy tale character is actually the progenitor and director of all existence.
It is
easy to understand how the wonder of the universe could easily inspire belief
in an all powerful creator. Indeed, the
very characteristics of intelligence that make us human may also predispose us
to such belief. The real danger, the
real insult to intelligence and reason, lies in the uncalled for leap from
acceptance of the possibility of a generative force behind the universe to
submission of one’s life to an anthropomorphic character conjured from the
minds of primitives who knew nothing of the scope of the universe and our
insignificant place in it. The god of
Abraham, Isaac and Jacob, of the Jews and Muslims and Christians, was never a
god of the universe, but of a tiny speck of humanity. It was only over time and by historical
accident that as humanity began first discovering the world we began to
conceive of the notion of god as ruling over more than just the tribe or the
nation, but over all of humanity, knocking off lesser competitors along the
way. Finally as we discovered the
universe beyond our world, we leapt to the assumption that the winning deity in
vogue at that time, who so happens to be the Abrahamic god, must be the one
responsible for it all. The concept of
god has evolved from a purely local concern to a global and finally a universal
concern just as society has evolved in its outlook. If circumstances had been different, it might
have been Taranis or Zeus that could have evolved into the one true god responsible
for the entire universe and whose myths we would now be reinterpreting to fit
into the concept of a universe creating divine force rather than just a local
terrestrial god.
What is
ironic is that even though being a big god of the entire universe seems to be a
prerequisite for being accepted as a legitimate deity these days, what many people
– principally conservatives - seem to actually want is a local deity concerned
with their local concerns. For them,
their focus is on the here and now and their place in it all. The god they deal with on a day to day basis
who is comforting them and their families through tough times and uniting
communities is really just a small god; a shared imaginary friend and personal
guardian angel on whom they heap their wishes and worries. That is all they really want or need, and
there are virtually hundreds of various deities that have been honoured through
the ages that have filled that role and still could and often do in other
cultures. It would probably make things
a great deal easier for these people if they could just go back to that smaller
god who loved them, but hated their enemies, who was theirs alone and not the
god of other nations. But because our
collective understanding of what ‘god’ is has come to require omnipotence and
omnibenevolence it has become necessary to reconcile this with their desire for
a local deity who favors them by appealing to such concepts as being a chosen
people or nation or religion.
Conversely,
those of a liberal bent tend to desire a more universal god who is concerned
with all of humanity and will seek to distance themselves from the smaller more
anthropomorphic and culturally limited deity and focus instead on interpreting
the Abrahamic god to fit into the philosophically determined conception of a
perfect being. Some have even moved to a
belief of a more universal god beyond religious interpretations and often
retain only a tenuous and superficial link between their conception of god and
the Abrahamic deity.
What
boggles the mind is how few take a step back and realize what they are doing in
fabricating a version of a god for their own personal use. Though they will deny it, they are each
making their own personal idol, their own totem that suits them and their communities
and ideals that reflects the god they want.
When they claim a personal relationship with god, what they are really
saying is that they have invented their own personal god in their own image as
a proxy for their own ego.